Intersectionality and Bell Hooks
When I was introduced to the Civil
Rights Movement, I was completely impressed by it. I thought the several variants
of it were promising in their own ways: Martin Luther King Jr.’s charisma and
dedication to non-violence, the fearless tenacity of Malcolm X, the racial
pride of the Black Power movement. While I was aware of the fact that no
movement is perfect, I never stopped to think of the glaring absence in these
movements of women. Yes, women did participate. We have examples of women like
Rosa Parks and Ella Baker who deserve our acknowledgment and gratitude.
However, I am embarrassed to admit that I did not see that the extremely
important need to address the issues of black women specifically was not
on the agenda of the movement. I have tried to understand my ignorance of this
fact using Bell Hooks who says that women were always made to feel like their
concerns were something of an afterthought to more pressing issues of the wider
Black community at large; that the success of the movement was enough. Maybe
that is why this came as an afterthought to me too.
Bell Hooks “Aint I a Woman”
resonated with me this week as it made me realize that in saying the struggle
of the black people is the same, we ignore the unique experience of women in
the experience of slavery and racial segregation. In the Civil Rights Movement,
black male activists according to Hooks expected black women involved to
conform to a sexist role pattern. When Bell Hooks talks about political gains
for black men such as the vote, she laments over how they had a collective
struggle out of slavery but continued to hold their patriarchal values that
excluded women.
My point in this blog is not just to summarize
the writings of Bell Hooks but to try and understand the kind of inner
conflicts black women were confronted with at a time when ideas of intersectionality
were inconceivable and try to show that this ambivalence about
intersectionality can be seen in Pakistan today too. The women had to pick
their battle- to fight against the evil of sexism or racism and the
understanding that both had to be eliminated for a true holistic freedom was
not imaginable. Bell Hooks points out that women thought an end to racism was
all that was needed for a freedom from oppression. This struck me as
interesting because it goes to show that women somehow see their status as
something that cannot be negotiated or challenged and accept it as a given of
their life.
This is something that is unfortunately relatable to date when women in our society (especially older women) still believe that to fight for women’s rights seems like ‘pushing it.’ Women are asked to punch below their weight just because they are women and we see this thinking around us in our Pakistani society everyday where women feel that to ask for more would be a stretch too far. I also think that this idea that you have to pick your battle is very prevalent in Pakistan. I know so many women who are content with not being paid the same as their male counterparts because it is enough of a victory for them to be going out to work. This is why intersectionality is so important. To assert that it need not stop there and these multiple interlocking oppression's can be tackled with feminism itself.
This is something that is unfortunately relatable to date when women in our society (especially older women) still believe that to fight for women’s rights seems like ‘pushing it.’ Women are asked to punch below their weight just because they are women and we see this thinking around us in our Pakistani society everyday where women feel that to ask for more would be a stretch too far. I also think that this idea that you have to pick your battle is very prevalent in Pakistan. I know so many women who are content with not being paid the same as their male counterparts because it is enough of a victory for them to be going out to work. This is why intersectionality is so important. To assert that it need not stop there and these multiple interlocking oppression's can be tackled with feminism itself.
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