On Anger
Often
times I struggle with words. I struggle with expressing what is consuming my
mind and heart and soul in its entirety, yet I fail to draw it out in words
which don’t make a mockery out of the complex ideas I want to express and make
sense of. But then sometimes it happens that this anger, this fury of my own
inability, almost desperation, boils over a certain level, and I just sit down
to write without any prior idea or structure, and let it flow. The resulting
sentences and ideas are convoluted, they can’t be easily distinguished from
each other, they often attempt at making sense of images and ideas more vivid
than any word could possibly be, but they are mine and they do make sense to
me. And most importantly, they often envision an understanding of what I want
to express in a way much better than what my conscious effort could ever
harbor. That’s what struck me foremost in Fanon. A form of creative anger which
results not only from external circumstances of oppression and subjugation
which Fanon so intensely abhorred, but also one which was stemming from deep
inside himself, his resentment on his inability to clearly name what ailed him.
An anger devoid of creativity is an incomplete emotion because it fails to
create out of that discomfort something which has potential to give comfort. In
this regard, I believe Fanon succeeded. Probably for himself too, but
definitely for the many people from 1961 to this day, including me, who read
his word and fell into its trance and beauty.
My
first response to Wretched of the Earth was of awe. How come this man so
clearly express what he wants to say without any regards for the turmoil it may
cause (which it did)? But as the book progressed, I found plenty of abrupt
jumps between ideas, convoluted sentences which took me multiple efforts to
grasp even the slight gist of it, among many other such things which reeked of
confusion, exasperation and discomfiture. This brought me to a new
understanding, one which allowed me to appreciate Fanon not only as some
decolonial thinker, or a revolutionary who employed psycho-analytical devices
to understand the colonial (and post-colonial subjects), but as a person
foremost engrained and immersed in his own cognition and emotions. The way I had
imagined non-fiction writers and thinkers had been of them formulating their
theories in an abstract, impersonal manner. At most, they could be inspired
from something personal, but their book was to be somewhat detached from the
personal, especially the emotive tangent of it. Fanon shattered this image
outright. Even in prose, without the performative element of speech (with its
rhetorical and other emotive devices) present, one can sense his immense eagerness
to just express what he is thinking. The reader outright knows that this
process of thinking which has been laid out in Wretched of the Earth is
personal. When he writes about ‘muscular phantasms’ or the ‘native and european
sectors’, I found myself automatically imagining Fanon standing high above
the Algerian society, carving into each and every intimate detail of the
colonial experience and absorbing it deep into himself. If this wasn’t guided
by his immense psychological and emotional involvement into the whole scene, if
this wasn’t out of sheer anger and exasperation of the colonial episode, I can’t
think of any prose or non-fiction piece which can be called so.
Just
as I found Fanon and how I often find my own musings, convoluted and confused,
does this blog seems to me in retrospect. I don’t even think that this blog is
directly tied to today’s prompt ‘On Anger’. But I still wrote it in the way it
is written, because the way I saw it, Fanon employs the extreme emotion of
anger and takes it to its creative best. He constructs out of that anger an
understanding which is more far reaching than most academic or other
non-fiction works. Because this understanding is not shy to reveal its emotive
underlining and its passionate vulnerability, and successfully envisions a path
for everyone who seeks to express their ideas, not only about politics or psychology,
but about anything which ails them. Fanon teaches me that writing is power, and it is extreme
emotions such as anger which drives it.
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